MADONNAS - translation to αραβικά
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MADONNAS - translation to αραβικά

ARTISTIC REPRESENTATION OF MARY, EITHER ALONE OR WITH HER CHILD JESUS
The Madonna; Madonna and Child; Virgin and child; Madonna (painting); Madonna and child; The Madonna and Child; Madonnas; Madonna And Child; Virgin and Infant; The Virgin and Child; Madonna Enthroned with Child; Virgin with Child; Mary and Child; Virgin and Child
  • Painting of the Madonna and Child by an anonymous Italian, first half of 19th century
  • National Museum in Delhi, India]].
  • [[Black Madonna of Częstochowa]], Poland
  • 13th century ''Madonna with Child'' in the [[Italo-Byzantine]] style
  • Virgin of the Lilies]]'', [[Bouguereau]], 1899
  • Madonna and Child]]'' by [[Filippo Lippi]] (15th century)
  • Our Mother of Perpetual Help, Icon of the Virgin Mary, 16th century. St. Catherine's Monastery in the Sinai.
  • Hand of God]] above, 6th century, [[Saint Catherine's Monastery]], perhaps the earliest iconic image of the subject to survive
  • ''[[Madonna of the Book]]'' by [[Sandro Botticelli]], 1480
  • Jesus]] in a [[Persian miniature]]
  • The ''[[Salus Populi Romani]]'' icon, overpainted in the 13th century, but going back to an underlying original dated to the 5th or 6th century

MADONNAS         

ألاسم

صُورَة الْعَذْرَاء

Ορισμός

the Madonna

Βικιπαίδεια

Madonna (art)

In art, a Madonna (Italian: [maˈdɔn.na]) is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.

The term Madonna in the sense of "picture or statue of the Virgin Mary" enters English usage in the 17th century, primarily in reference to works of the Italian Renaissance. In an Eastern Orthodox context, such images are typically known as Theotokos. "Madonna" may be generally used of representations of Mary, with or without the infant Jesus, is the focus and central figure of the image, possibly flanked or surrounded by angels or saints. Other types of Marian imagery have a narrative context, depicting scenes from the Life of the Virgin, e.g. the Annunciation to Mary, are not typically called "Madonna".

The earliest depictions of Mary date to Early Christian art of the (2nd to 3rd centuries, found in the Catacombs of Rome. These are in a narrative context. The classical "Madonna" or "Theotokos" imagery develops from the 5th century, as Marian devotion rose to great importance after the Council of Ephesus formally affirmed her status as "Mother of God or Theotokos ("God-bearer") in 431. The Theotokos iconography as it developed in the 6th to 8th century rose to great importance in the high medieval period (12th to 14th centuries) both in the Eastern Orthodox and in the Latin spheres.

According to a tradition first recorded in the 8th century, and still strong in the Eastern Church, the iconography of images of Mary goes back to a portrait drawn from life by Luke the Evangelist, with a number of icons (such as the Panagia Portaitissa) claimed to either represent this original icon or to be a direct copy of it. In the Western tradition, depictions of the Madonna were greatly diversified by Renaissance masters such as Duccio, Leonardo da Vinci, Michelangelo, Raphael, Giovanni Bellini, Caravaggio, and Rubens (and further by certain modernists such as Salvador Dalí and Henry Moore), while Eastern Orthodox iconography adheres more closely to the inherited traditional types.

Παραδείγματα από το σώμα κειμένου για MADONNAS
1. Madonnas London performance should not greatly tax her vocal chords.
2. Not, it is true, that Madonnas latest incarnation comes as a total surprise.
3. So what the pregnant Madonnas represent is a temporarily hidden truth," Mr Manetti said.
4. Mr Koizumi‘s Madonnas of Reform as he likes to call them will bring him publicity well beyond thiselection.
5. "In the late 1'40s there were dozens and dozens of weeping Madonnas in Italy," says Mr Polidoro.